Our Leadership Team
* Since we incorporated, we have had a policy in place that prescribes that an elder must take a year off once he has served two consecutive 3-year terms. Clement Bamikole has served with distinction since December 2011 (that’s almost 9 years!) and is deserving of a sabbath rest. Pray for Clem as he finds refreshment in the next twelve months and that he comes back ready to serve again with renewed vigour.
In early 2000, a small group of twenty or so people were gathering under the name Hope Community Church in Barrie. With no pastor and no building of their own, the group faced the prospect of closing down the ministry, but instead, God birthed in them a vision for a greater ministry that would impact not only Barrie but the whole of Canada. Through a series of God-orchestrated events, Harvest Bible Chapel Barrie came into being as a core group in January 2001. The church was originally established with the support of Harvest Bible Chapel in Chicago. Todd Dugard became the founding and lead pastor in March 2001 and, after five months of training in Chicago, assumed his full-time responsibilities at the church’s official launch in September 2001. Since beginning, Harvest has gathered for worship at the Sunnidale Community Centre, for four years at Emma King Elementary School, and for twelve years at Timothy Christian School. After sixteen years of setting up and tearing down church every week, Harvest finally moved into its own facility at 7 George Street in August 2017. Over the years, Harvest has been involved in planting and coaching new churches in Canada, the U.S., Scotland, and Cameroon, and has a vision to make disciples and plant churches wherever God would send them.
Harvest Bible Chapel Barrie is an independent, self-governed local church, currently unaffiliated with any formal association of churches but maintaining relationships with other Harvest Bible Chapels, Vertical Churches, and other like-minded local churches.
What To Expect
Our service begins with worship, led by a band. Most people stand during this time, however, there is complete freedom to be seated if you prefer. The words of all of the songs are projected onto a screen. Our hope is that you’ll hear songs you know or can relate to, even if you haven’t been to church before.
Like most churches we take an offering in our service. If you are a guest, please do not feel obligated to participate, as this is intended for those who consider Harvest their church home.
As our guest, we only ask that you take a few moments to complete the form in our Connect folder which is found at the end of each row. By filling this in you can request information, ask for prayer, let us know your thoughts, or just indicate your presence with us. In any case, our church leaders pray for each of the prayer requests every week.
You won’t be asked to stand or raise your hand (or anything else embarrassing) just because you’re new. Nor will you have to recite anything or kneel at certain times during the service.
Harvest provides practical Bible messages that help you deal with real life issues. Pastor Todd preaches from the English Standard Version, but please feel free to bring whatever version of the Bible you use. We’ll even give you a handy outline with the main points and Bible verses as you arrive. What you learn on the weekend, you’ll be able to use during the week.
AFTER THE SERVICE
Be sure to stop by Guest Central and pick up material on any aspects of Harvest in which you may be interested. Don’t feel that you have to hurry out the door. Stop by The George Café in the lobby and give our friendly church family a chance to meet you.
WHAT TO WEAR
At Harvest Bible Chapel, we focus on the heart more than the outward appearance. When you come to one of our weekend services, you will find people dressed in a wide variety of styles from as casual as jeans or shorts, to as formal as suits and dresses. However, most people find themselves somewhere in the middle–most often wearing business casual.
We do ask that people wear clothing that does not draw attention to themselves. We think that what you wear to church should not detract from the worship experience of others around you. We want all of the attention to go to Jesus Christ.
What We Believe
We believe the sixty-six books of the Old and New Testaments to be the full record of God’s self-disclosure to humanity. The human authors, while writing according to their own styles and personalities, were supernaturally moved along by the Holy Spirit to record God’s very words, without error in the original writings and fully reliable in what they communicate. Those who humbly apply them- selves to the study of the Scriptures, within their grammatical-historical context and various literary genres, will come to a trust- worthy understanding of God’s Word and see it as the final and sufficient authority for all of life. (Psalm 19:7-11; 2 Timothy 3:16-17; Hebrews 4:12; 2 Peter 1:20-21)
We believe in the one living and true God, eternally existing in perfect unity as three equally and fully divine persons: the Father, the Son, and the Holy Spirit. Each member of the Godhead, while executing distinct yet complementary roles in redemptive history, has precisely the same nature, attributes, and being, and is equally worthy of the same glory, honour, and obedience. (Genesis 1:1-2, 26; Isaiah 6:1-4; Matthew 28:19-20; Luke 3:21-22)
We believe that God the Father created all things in six days through his Son, Jesus Christ, according to his will and for his glory. He upholds all things by the word of his power and grace, exercising divine providence and sovereign headship over all creation. He demonstrated his deep love for the world by sending his only Son to offer salvation to humanity. (John 3:16-17; 6:27; 10:29-30; 17:3; Romans 1:7; 5:8; Hebrews 1:3; Revelation 4:11)
We believe that Jesus Christ, the eternal Son, moved by love in accordance with the will of the Father, took on human flesh (John 1:1; John 1:4; John 1:18). Conceived through the miraculous work of the Holy Spirit, he was born of the virgin Mary. He, being fully God and fully man (John 14:8-9), lived a sinless life and sacrificially shed his blood and died on the cross in our place accomplishing redemption for all who place their faith in him. He arose visibly and bodily from the dead three days later and ascended into heaven, where, at the Father’s right hand, he is now Head of His Body the Church, the only Saviour and Mediator between God and man, and will return to earth in power and glory to consummate his redemptive mission (1 Timothy 3:16).
We believe that the Holy Spirit, in all that he does, glorifies the Lord Jesus Christ during this age. He convicts the world of sin, righteousness, and judgment. He draws the unredeemed to repentance and faith, and at salvation imparts new spiritual life to the believer, bringing that person into union with Christ and the Body of Christ. The Holy Spirit sanctifies, seals, fills, guides, instructs, comforts, equips, empowers, permanently indwells at salvation, and bestows spiritual gifts to the believer for Christ-like living and service (John 16:8; John 16:13-15; Titus 3:5; Ephesians 1:22; Romans 8:9-17; Romans 12:4-8; 1 Corinthians 2:11-12; 1 Corinthians 3:16; 1 Corinthians 12:4-5; 1 Corinthians 12:11-13; 1 Corinthians 12:19; Galatians 5:25; Hebrews 2:1-4; 2 Corinthians 12:12).
We believe that God created mankind—male and female—in his own image and likeness, free of sin, to glorify himself and enjoy his fellowship. Tempted by Satan, but in the sovereign plan of God, man freely chose to disobey God, bringing sin, death and condemnation to all mankind. All human beings, therefore, are totally depraved by nature and by choice. Alienated from God without defense or excuse, and subject to God’s righteous wrath, all of mankind is in desperate need of the Saviour (Genesis 3:1-6; Romans 3:10-19; Romans 1:18; Romans 1:32).
We believe that the Lord Jesus Christ died for our sins according to the Scriptures, as the substitutionary atonement in our place, and that salvation is found in none other than Jesus Christ. Before Creation, God chose those who would be saved and granted this unearned grace solely based on his sovereign good pleasure. Jesus Christ’s death on the cross was the sole and complete payment for sins, fully satisfying God’s righteous wrath, for each person that turns from sin in repentance and places their faith in Christ alone by grace alone. At salvation each person is made a new creation by the Holy Spirit, declared righteous before God, and secured as an adopted child of God forever. Genuine faith continues in obedience and love for Jesus Christ with a life eager to glorify God and persevere to the end (Romans 8:37-39; 2 Corinthians 5:21; 1 Corinthians 12:13).
We believe that upon placing one’s faith in the Lord Jesus Christ as Saviour, the believer is made part of the Body of Christ, the one universal Church, of which Jesus Christ is the Head. The Scriptures command believers to gather locally in order to devote themselves to worship, prayer, teaching of the Word, fellowship, the ordinances of baptism and communion, service to the local body through the development and use of talents and spiritual gifts, and outreach to the world to make disciples (Ephesians 1:22-23; Acts 2:42-46; 1 Corinthians 14:26; Matthew 28:18-20). Wherever God’s people meet regularly in obedience to this command, there is the local expression of the Church under the watchful care of a plurality of elders. A church’s members are to work together in love and unity, intent on the ultimate purpose of glorifying Christ (Ephesians 4:16).
We believe that Christian baptism is a public declaration of the believer’s salvation in Christ, identifying with Christ in his death, burial, and resurrection symbolized by immersion in water. The Lord’s Supper is the united commemoration by believers of Christ’s death until he comes and should be preceded by a careful self-examination (Acts 2:41; Romans 6:3-6; 1 Corinthians 11:20-29).
We believe it is the aim, duty, and privilege of every believer and local church fellowship to glorify God by responding as active participants in the Great Commission call of Jesus Christ to go and make disciples of all nations. We believe the primary focus and priority of this call is centred on efforts that establish, strengthen, and reproduce biblically-based churches, which will then plant churches that plant churches for future generations and God’s glory.
We believe in and expectantly await the glorious, visible, personal, premillennial return of the Lord Jesus Christ. The blessed hope of his return has vital bearing on the personal life, service, and mission of the believer (1 Thessalonians 4:13-18). We believe in the bodily resurrection of both the saved and the lost. The lost will be raised to judgment and experience eternal wrath in hell. The saved will be raised to eternal joy in the new heaven and new earth in the manifested presence of God (Acts 1:3; Act 1:9; Hebrews 7:25-26).